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dc.contributor.authorYaroslav Komarovski-
dc.date.accessioned2018-12-16T09:57:50Z-
dc.date.available2018-12-16T09:57:50Z-
dc.date.issued2015-
dc.identifier.isbn978–0–19–024495–8-
dc.identifier.urihttp://tnt.ussh.edu.vn:8080/xmlui/handle/123456789/539-
dc.descriptionIn this book, Yaroslav Komarovski argues that the Tibetan Buddhist interpretations of the realization of ultimate reality both contribute to and challenge contemporary interpretations of unmediated mystical experience. The model used by the majority of Tibetan Buddhist thinkers states that the realization of ultimate reality, while unmediated during its actual occurrence, is necessarily filtered and mediated by the conditioning contemplative processes leading to it, and Komarovski argues that therefore, in order to understand this mystical experience, one must focus on these processes, rather than on the experience itself.en_US
dc.description.abstractAcknowledgments ix The Mystical Panorama ; Setting the stage ; What does Tibetan Buddhism have to do with mysticism and experience? ; Glancing at the issue of (un)mediated mystical experience ; The Mind Dimension; Mind models ; Conceptuality and direct perception ; The problem with pure consciousness ; The Path Dimension ; Path models ; Mediations: whither and when ; Negations and deconstructions ; Mystical Complexities; A few words about ineffability ; Mystical experiences and polemics ; Mystical commonalities ; Contesting the Ultimate Experience; The Geluk position ; The Sakya position ; Contemplating differences differently ; Conclusion and Final Remarks ; Bibliography ; Index ;en_US
dc.description.tableofcontentsAcknowledgments ix 1. The Mystical Panorama 1 Setting the stage 1 What does Tibetan Buddhism have to do with mysticism and experience? 10 Glancing at the issue of (un)mediated mystical experience 26 2. The Mind Dimension 44 Mind models 46 Conceptuality and direct perception 56 The problem with pure consciousness 68 3. The Path Dimension 79 Path models 79 Mediations: whither and when 93 Negations and deconstructions 102 4. Mystical Complexities 117 A few words about ineffability 117 Mystical experiences and polemics 127 Mystical commonalities 143 5. Contesting the Ultimate Experience 161 The Geluk position 166 The Sakya position 194 Contemplating differences differently 218 Conclusion and Final Remarks 241 Bibliography 249 Index 263en_US
dc.language.isoenen_US
dc.publisherOxford University Pressen_US
dc.subjectKinh điển và triết học phật giáoen_US
dc.subjectPhật giáo nhập thế và các vấn đề xã hội đương đạien_US
dc.subjectLịch sử và văn hóa phật giáoen_US
dc.titleTibetan Buddhism and mystical experienceen_US
dc.typeBooken_US
Appears in Collections:CSDL Phật giáo

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