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dc.contributor.authorYouru Wang-
dc.date.accessioned2018-12-16T14:47:15Z-
dc.date.available2018-12-16T14:47:15Z-
dc.date.issued2003-
dc.identifier.isbn0-203-45114-7-
dc.identifier.urihttp://tnt.ussh.edu.vn:8080/xmlui/handle/123456789/569-
dc.descriptionSince the 1980s, the study of Daoist philosophy has faced new challenges and criticisms especially from Derridean thinkers and scholars who are under Derridean influence. Despite sporadic efforts to point out the analogy between Derrida’s “trace” or “differance” and Zhuangzi’s “dao” (in contrast to frequent discussions of deconstruction in Buddhism), and despite praise of the Zhuangzi as the ultimate text of the 1980s,1 Daoism has been accused of logocentrism. Robert Magliola, among others, has asserted that to identify or even find analogous the classical Daoist and Derridean thought would be dishonest. Daoism, according to him, “in its characteristic form from the beginning down to contemporary times has been logocentric"en_US
dc.description.abstractAcknowledgments ; Abbreviations ; Introduction ; PART I Deconstruction in the Zhuangzi and in Chan Buddhism ; Understanding deconstruction through the Zhuangzi and Chan ; Zhuangzi’s dao deconstructs . . . and Zhuangzi deconstructs his dao ; The deconstruction of Buddha nature in Chan Buddhism ; PART II The liminology of language in the Zhuangzi and in Chan Buddhism ; What is a liminology of language? ; Zhuangzi’s liminology of “speaking non-speaking” ; The Chan contribution to the liminology of language ; PART III Pragmatics of indirect communication in the Zhuangzi and in Chan Buddhism ; The displacement of indirect communication ; The pragmatics of “goblet words”: indirect communication in the Zhuangzi ; The pragmatics of “never tell too plainly”: indirect communication in Chan ; Concluding remarks ; Notes ; Glossary ; Bibliography ; Index ;en_US
dc.description.tableofcontentsAcknowledgments ix Abbreviations xi 1 Introduction 1 PART I Deconstruction in the Zhuangzi and in Chan Buddhism 17 2 Understanding deconstruction through the Zhuangzi and Chan 19 3 Zhuangzi’s dao deconstructs . . . and Zhuangzi deconstructs his dao 30 4 The deconstruction of Buddha nature in Chan Buddhism 52 PART II The liminology of language in the Zhuangzi and in Chan Buddhism 81 5 What is a liminology of language? 83 6 Zhuangzi’s liminology of “speaking non-speaking” 95 7 The Chan contribution to the liminology of language 109 PART III Pragmatics of indirect communication in the Zhuangzi and in Chan Buddhism 123 8 The displacement of indirect communication 125 9 The pragmatics of “goblet words”: indirect communication in the Zhuangzi 139 10 The pragmatics of “never tell too plainly”: indirect communication in Chan 161 Concluding remarks 187 Notes 192 Glossary 223 Bibliography 231 Index 245en_US
dc.language.isoenen_US
dc.publisherRoutledgeCurzonen_US
dc.subjectKinh điển và triết học phật giáoen_US
dc.subjectPhật giáo nhập thế và các vấn đề xã hội đương đạien_US
dc.titleLinguistic Strategies in Daoist Zhuangzi and Chan Buddhism The Other Way of Speakingen_US
dc.typeBooken_US
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