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dc.contributor.authorVITTORIO A. VAN BIJLERT-
dc.date.accessioned2018-12-20T11:14:33Z-
dc.date.available2018-12-20T11:14:33Z-
dc.date.issued1989-
dc.identifier.urihttp://tnt.ussh.edu.vn:8080/xmlui/handle/123456789/771-
dc.descriptionThis book was previously brought out as a PhD-thesis entitled "The Buddha as a Means of valid Cognition". Originally it had been my intention to add new findings to this edition, findings concerning the beginnings of Indian epistemology and logic, such as are found scattered in various texts antedating the Nyaya Sutra, as well as further discussion on the interpretation of Buddhist logic. But certain technical problems and the bulk and nature of the new material prevented me from adding much to the present text. They will appear in a separate publication. Printing errors have been corrected as far as possible, although I am sure that some have escaped notice, for which I ask the indulgence of the reader. Certain numberings in the index will at first sight seem rather erratic, this is due to technical problems, but if the numbering is read in a specific mathematical order, the text-place can be easily found.en_US
dc.description.abstractTable of Contents ; Abbreviations ; Introduction ; Notes ; CHAPTER I The Beginnings of Systematic Epistemology and Logic ; 1.1 The highest Good ; 1.2 The theory of knowledge, the four Means of Valid Cognition ; 1.3 Perception ; 1.4 Inference ; 1.5 Comparison based on analogy ; 1.6 Reliable Statement ; 1.7 The Syllogism ; 1.8 Trustworthiness of the Speaker ; Notes ; CHAPTER II Buddhist Epistemology and Logic before Dharmakirti ; 2.1 Vasubandhu ; 2.2 Perception ; 2.3 Inference ; 2.4 The Syllogism ; 2.5 Dignaga ; 2.6 The two objects of knowledge ; 2.7 Perception ; 2.8 Pramana and its Result are not different ; 2.9 Inference for oneself ; 2.10 The syllogism ; 2.11 Reliable statement ; Notes ; CHAPTER III Dharmakirti's Logic ; 3.1 The utility of Inference ; 3.2 A compendious definition of the Probans ; 3.3 Effect as Probans ; 3.4 Essential property as Probans ; 3.5 Non-perception as Probans ; 3.6 Four kinds of Non-perception ; 3.7 The DrstSnta ; Notes ; CHAPTER IV The Pramana-definitions of the Pramlfnasiddhi chapter of PV, vv 1-7 ; 1ab ; 1cb ; 1ed ; 2 ; 3ab ; 2bd ; 4ac ; 4d-5a ; 5b ; 5c ; 5d-6a ; 6bc ; Index ;en_US
dc.description.tableofcontentsTable of Contents VII Abbreviations IX Introduction XIX Notes XXII CHAPTER I The Beginnings of Systematic Epistemology and Logic 1 1.1 The highest Good 1 1.2 The theory of knowledge, the four Means of Valid Cognition 4 1.3 Perception 7 1.4 Inference 10 1.5 Comparison based on analogy 15 1.6 Reliable Statement 16 1.7 The Syllogism 20 1.8 Trustworthiness of the Speaker 30 Notes 35 CHAPTER II Buddhist Epistemology and Logic before Dharmakirti 45 2.1 Vasubandhu 45 2.2 Perception 45 2.3 Inference 48 2.4 The Syllogism 50 2.5 Dignaga 54 2.6 The two objects of knowledge 55 2.7 Perception 58 2.8 Pramana and its Result are not different 62 2.9 Inference for oneself 64 2.10 The syllogism 70 2.11 Reliable statement 80 Notes 83 CHAPTER III Dharmakirti's Logic 93 3.1 The utility of Inference 93 3.2 A compendious definition of the Probans 94 3.3 Effect as Probans 99 3.4 Essential property as Probans 101 3.5 Non-perception as Probans 102 3.6 Four kinds of Non-perception 104 3.7 The DrstSnta 107 Notes 111 CHAPTER IV The Pramana-definitions of the Pramlfnasiddhi chapter of PV, vv 1-7 115 1ab 120 1cb 125 1ed 130 2 132 3ab 140 2bd 141 4ac 146 4d-5a 147 5b 149 5c 150 5d-6a 153 6bc 155 Index 181en_US
dc.language.isoenen_US
dc.publisherARBEITSKREIS FUR TIBETISCHE UND BUDDHISTISCHE STUDIEN UNIVERSITAT WIENen_US
dc.subjectKinh điển và triết học phật giáoen_US
dc.subjectPhật giáo nhập thế và các vấn đề xã hội đương đạien_US
dc.subjectLịch sử và văn hóa phật giáoen_US
dc.titleEpistemology and Spiritual Authority - The development of epistemology and logic in the old Nyaya and the Buddhist school of epistemologyen_US
dc.typeBooken_US
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