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dc.contributor.authorTse-fu Kuan-
dc.contributor.otherCharles S. Prebish, Damien Keown-
dc.date.accessioned2018-12-21T14:28:04Z-
dc.date.available2018-12-21T14:28:04Z-
dc.date.issued2008-
dc.identifier.isbn0-203-93614-0-
dc.identifier.urihttp://tnt.ussh.edu.vn:8080/xmlui/handle/123456789/913-
dc.description.abstractThe present book is a revised version of my doctoral thesis submitted to the University of Oxford in 2004. I would like to express my deep gratitude to Professor R.F. Gombrich, my supervisor. From 1999 to 2004, while I worked on my thesis, his invaluable guidance and inspirational teaching hugely broadened my horizons on Buddhist studies, and his patient correction of the English in my work was also very helpful to me. I owe a great deal to Mr L.S. Cousins, who read my thesis carefully, provided constructive criticisms and suggestions, and generously directed me to many useful sources. Dr Alexander Wynne also read through my thesis and made valuable criticisms and gave me helpful advice, for which I am very grateful. I am greatly indebted to Dr William Pruitt for proofreading my work, for his many valuable suggestions and for helping me to polish my English. I would also like to thank the following people for their help: Dr Sarah Shaw and Mr Yuwen Yang kindly offered a number of useful suggestions. In the three examinations during the course of my D.Phil. studies, Professor Peter Harvey, Dr R.M.L. Gethin, Professor Brian Bocking, Dr Sue Hamilton and Dr Eivind Kahrs provided helpful comments and advice. Mr Moez Cherif and Mrs Ratiba Cherif translated part of a French book into English. My special thanks are due to Professor Peter Harvey for recommending my thesis to Routledge for publication. I am also grateful to Ven. Analayo, Professor Paul Harrison, Professor Kin-tung Yit, Ms Georgia Vale, Ms Dorothea Schaefter and Mr Tom Bates for varied help. I would like to express my indebtedness to the Chung-hwa Institute of Buddhist Studies, Fakuang Institute of Buddhist Studies and Seeland Education Foundation for their financial support for my studies at Oxford, and to National Cheng Kung University for giving me the grant to revise my thesis for publication as part of my postdoctoral research. Thanks are also due to the SatyAbhisamaya: A Buddhist Studies Quarterly, Springer Science and Business Media, which controls the copyright of my article published in the Journal of Indian Philosophy (vol. 33 no. 3, 2005), and the BJK Institute of Buddhist and Asian Studies, which controls the copyright of my article published in the Indian International Journal of Buddhist Studies (no. 8, 2007), for granting me permission to re-use parts of my articles published therein. Finally, but not least, I would like to thank my mother, Pi-yun Huang, whose care and support were never attenuated even when I studied in England over six thousand miles away from home.en_US
dc.description.tableofcontentsAcknowledgements xi Abbreviations xiii Map xvii Introduction 1 1 Mindfulness in soteriology: Transformation of cognition and emotion 13 1. Mindfulness and sañña 13 2. Mindfulness and cognition 17 3. Mindfulness and emotion 24 4. Mindfulness and the Path to Liberation 33 2 Types and functions of mindfulness 41 1. Simple awareness 41 2. Protective awareness 42 3. Introspective awareness 51 4. Deliberately forming conceptions 52 3 Mindfulness in methodical meditation 57 1. Mindfulness and insight (vipassana) meditation 58 2. Mindfulness and serenity (samatha) meditation 59 3. Mindfulness of breathing—an example of samatha and vipassana yoked together 70 4 KAyagatA sati: Mindfulness directed to the experiencer 81 1. The origins of the Kayagatasati Sutta 81 2. The meaning of kayagata sati 97 5 The four satipaWWhAnas: Mindfulness as a comprehensive path 104 1. Investigating the (Maha)satipawwhana Sutta and its authenticity 105 2. Essential teachings on the four satipawwhanas 112 3. The four satipawwhanas and kayagata sati 131 4. The four satipawwhanas emphasized as the Buddha’s final teaching 132 Conclusion 139 Appendix 1 An annotated translation of the Sarvastivada version of the SatipaWWhAna Sutta 145 Appendix 2 An annotated translation of the Sarvastivada version of the KAyagatAsati Sutta 155 Appendix 3 A tabular comparison of the Pali and the two Chinese versions of the SatipaWWhAna Sutta 166 Glossary 170 Notes 172 Bibliography 215 Index 227en_US
dc.language.isoenen_US
dc.publisherRoutledge Taylor and Francis Groupen_US
dc.subjectKinh điển và triết học phật giáoen_US
dc.subjectLịch sử và văn hóa phật giáoen_US
dc.subjectPhật giáo nhập thế và các vấn đề xã hội đương đạien_US
dc.titleMindfulness in Early Buddhism_ New Approaches through Psychology and Textual Analysis of Pali, Chinese and Sanskrit Sourcesen_US
dc.typeBooken_US
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