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dc.contributor.authorTulku Thondup-
dc.date.accessioned2018-12-21T15:53:49Z-
dc.date.available2018-12-21T15:53:49Z-
dc.date.issued2006-
dc.identifier.isbn978-0-8348-2498-0-
dc.identifier.isbn978-1-59030-182-1-
dc.identifier.urihttp://tnt.ussh.edu.vn:8080/xmlui/handle/123456789/931-
dc.description.abstractI OFFER MY GRATITUDE to Kyabje Dodrupchen Rinpoche and Kyala Khenpo Rinpoche for their profound teachings of Buddhism that made my life meaningful and their meticulous instructions and practices on death rituals, which gave birth to this book, and to my kind parents, foreparents, and loving friends, to whom I am indebted for my life and sanity. I am very thankful to Harold Talbott for editing Peaceful Death, Joyful Rebirth with patience, dedication, and wisdom. I am especially thankful to Kendra Crossen Burroughs for her mastery in the art of editing and knowledge of the subject that gave birth to this book in its final form. I am grateful to Ian Baldwin for navigating through the publishing world and for his great editorial advice; to Zenkar Rinpoche for providing many rare delog texts; to Gene Smith and the Tibetan Buddhist Resource Center for being an invaluable research resource; to Larry Mermelstein for translating the Sanskrit mantras (unfortunately, we could not use the diacritical marks that he provided); to Mahasiddha Nyingmapa Center, the late Chagdud Rinpoche, Gyalse Putrug Rinpoche, Gyatul Rinpoche, Sherab Raldhi Lama, Lama Migmar Tseten, Ani Lodro Palmo, and Madeline Nold for sharing their valuable libraries; to Jonathan Miller, Byron Brumbaugh, and Philip Richman for reading the manuscript and giving valuable suggestions; to David Dvore for his computer skills; to Michael Krigsman for promoting our works at www.tulkuthondup.com; and to Victor and Ruby Lam for a peaceful place to work. I am deeply indebted to Michael Baldwin for single-handedly providing for all the human needs that have kept our research and writing projects productive and to all the patrons of The Buddhayana Foundation (3 Barnabas Road, Marion, MA 02738) for their most generous support over the past twenty-five years. I am highly grateful to Acharya Samuel Bercholz for trusting in my work and to Peter Turner, Jonathan Green, Lenny Jacobs, Hazel Bercholz, and the staff of Shambhala Publications for giving great care to this book. Thanks also go to L. S. Summer for preparing the index. I appreciate Acharya Emily Bower’s help editing the guided meditation audio that accompanies this book. Finally, I am thankful to Lydia Segal for her constant inspiration during the writing of this book and for lending her literary skills to the project with love and knowledge. I dedicate all the merits associated with this book with heartfelt prayers to all the friends who shared their most precious transitional moments with me in different ways and to all who will be Byron Brumbaugh, and Philip Richman for reading the manuscript and giving valuable suggestions; to David Dvore for his computer skills; to Michael Krigsman for promoting our works at www.tulkuthondup.com; and to Victor and Ruby Lam for a peaceful place to work. I am deeply indebted to Michael Baldwin for single-handedly providing for all the human needs that have kept our research and writing projects productive and to all the patrons of The Buddhayana Foundation (3 Barnabas Road, Marion, MA 02738) for their most generous support over the past twenty-five years. I am highly grateful to Acharya Samuel Bercholz for trusting in my work and to Peter Turner, Jonathan Green, Lenny Jacobs, Hazel Bercholz, and the staff of Shambhala Publications for giving great care to this book. Thanks also go to L. S. Summer for preparing the index. I appreciate Acharya Emily Bower’s help editing the guided meditation audio that accompanies this book. Finally, I am thankful to Lydia Segal for her constant inspiration during the writing of this book and for lending her literary skills to the project with love and knowledge. I dedicate all the merits associated with this book with heartfelt prayers to all the friends who shared their most precious transitional moments with me in different ways and to all who will be enjoying the teachings shared in this book. May they fully realize and always be one with the blessings of the Buddha of Infinite Light and all the blessed ones.en_US
dc.description.tableofcontentsAcknowledgments About This Book INTRODUCTION: DEATH IS NOT THE END What Happens at Death? Karma, the Natural Law of Causality The Cycle of Life, Death, and Afterdeath Glimpses of the Bardo Taking Rebirth Transforming Our Future Ceremonies for the Dead and Dying The Death of a Great Teacher 1. HUMAN LIFE: OUR PRECIOUS DAYS What Is Our Real Nature? Why Meditate? Precious Human Life Is Rare Life Is Impermanent Using Impermanence to Dissolve Negative Emotions Life Is Created by Karmic Causality The Root of Karma Is Grasping at “Self” How Does Karma Form? Going Beyond Karmic Causality Is Life an Illusion? The Importance of Understanding Karma Life Is Full of Miseries Suffering: The First Noble Truth The Great Potential of Life 2. DYING: THE CRUCIAL HOUR OF LIFE The Process of Dying The Elements and Energies of the Human Body The Dissolution of the Elements Three Inner Dissolutions What Should We Do When Dying? Delog Accounts of the Experience of Dying Dissolving Energies: The Experience of Karma Wangdzin Make Merits for Me: The Experience of Lingza Chokyi Have the Lords of Death Come to Fetch Me?: The Experience of Denma Sangye Seng-ge Cloudless Sky–Like Luminosity: The Experience of Dagpo Trashi Namgyal Perceptions of Dying: The Experience of Samten Chotso Unique Among Delogs: The Experience of Dawa Drolma Mind Traveling without Hindrance: The Experience of Gyalwa Yungtrung Intrinsic Awareness: The Experience of Tsophu Dorlo Her Wisdom-Mind Became Clear: The Experience of Shugseb Jetsun Lochen The Dark Demon Departs: The Experience of Tagla Konchog Gyaltsen Don’t Panic!: The Experience of Changchub Seng-ge Don’t Be Afraid—Be Prepared 3. THE ULTIMATE NATURE: GLIMPSES OF THE LUMINOSITY The Ultimate Nature Experienced at Death Delog Accounts of the Passage of Ultimate Nature Spontaneously Present Light: The Experience of Lingza Chokyi A Bodiless Body of Light: The Experience of Dagpo Trashi Namgyal Visions of Ultimate Nature: The Experience of Tsophu Dorlo In the Womb of a Body of Light: The Experience of Samten Chotso Instructions to Helpers: The Experience of Changchub Seng-ge A Supremely Blissful State: The Experience of Dawa Drolma A Feeling of Sadness: The Experience of Karma Wangdzin Our Sublime Potential 4. THE BARDO: THE MOMENTOUS TRANSITIONAL PASSAGE Experiences of the Bardo The Court of Judgment and Verdict Hints of the Rebirth Awaiting Us What Should We Do in the Bardo? Our Future Journey 5. TALES OF THE BARDO: AFTERDEATH EXPERIENCES OF TIBETAN DELOGS Let Her Remember All That She Sees: The Experience of Lingza Chokyi What Judgments Await Me?: The Experience of Karma Wangdzin No Fear of the Foes: The Experience of Denma Sangye Seng-ge Visits to the Eighteen Hell Realms: The Experience of Tagla Konchog Gyaltsen Distracted into Delusion: The Experience of Dagpo Trashi Namgyal Crossing the Field of the Dead: The Experience of Gyalwa Yungtrung Purified by Streams of Nectar: The Experience of Samten Chotso Don’t Be Discouraged: The Experience of Changchub Seng-ge Hell Is the Unexcelled Pure Land: The Experience of Tsophu Dorlo Form Inseparable from Wisdom: The Experience of Dawa Drolma Let Everyone Be Liberated: The Experience of Shugseb Jetsun Lochen Nothing to Accept or Reject: The Experience of Do Khyentse Yeshe Dorje 6. REBIRTH: THE INELUCTABLE KARMIC CYCLE Liberation or Rebirth? The Causes of Rebirth The Six Realms of Worldly Existence Six Emotions: The Seeds of Rebirth in the Six Realms Choosing Your Next Rebirth Could Be in Your Hands Blocking the Wrong Birthplaces Choosing the Right Birthplace 7. THE BUDDHA OF INFINITE LIGHT AND HIS BLISSFUL PURE LAND Sources of the Pure Land Tradition The Three Aspects of the Pure Land The Power of the Buddha’s Vows The Power of the Buddha’s Name What Is the Pure Land Like? The Buddha of Infinite Light and His Disciples Rebirth in the Blissful Pure Land 8. HOW TO HELP THE DYING AND THE DEAD Maintaining Positive Thoughts and Behavior Performing Prayers and Rituals Making Merits Buddhist Rituals for Non-Buddhists Universal Meditation for All Instructions for Buddhists and Those Open to BuddhismMeditations for Buddhists and Other Meditators Meditation for Highly Trained Helpers Instruction for Helpers of Dying Meditators In Helping Others, We Help Ourselves Some Important Observances 9. RITUAL SERVICES FOR THE DYING AND THE DEAD The Tradition of Death Rituals Religious Services for the Dying Purification Merit Making Empowerments Dedication and Aspiration Prayers Religious Services at the Time of Death Instructions for Ordinary People Instructions and Death Services for Accomplished Meditators Religious Services after Death A Summary of the Thirteen-Step Death Ritual Other Ceremonies 10. CONCLUDING THOUGHTS APPENDIXES: SOME SIMPLE BUDDHIST DEATH RITUALS APPENDIX A. MEDITATIONS ON THE FOUR CAUSES OF TAKING REBIRTH IN THE BLISSFUL PURE LAND Preliminary Practices Going for Refuge Developing Enlightened Attitude (Bodhichitta) The Four Causes of Taking Rebirth in the Blissful Pure Land The First Cause: Remembering the Pure Land The Second Cause: Accumulation of Merits The Third Cause: Developing Enlightened Attitude The Fourth Cause: Dedication and Aspiration The Liturgies of the Four Causes The Mantra and the Name-Prayers The Mantra of the Buddha of Infinite Light Name-Prayers to the Buddha and Bodhisattvas Concluding Practice: Dedication and Aspiration Prayer RITUALS APPENDIX A. MEDITATIONS ON THE FOUR CAUSES OF TAKING REBIRTH IN THE BLISSFUL PURE LAND Preliminary Practices Going for Refuge Developing Enlightened Attitude (Bodhichitta) The Four Causes of Taking Rebirth in the Blissful Pure Land The First Cause: Remembering the Pure Land The Second Cause: Accumulation of Merits The Third Cause: Developing Enlightened Attitude The Fourth Cause: Dedication and Aspiration The Liturgies of the Four Causes The Mantra and the Name-Prayers The Mantra of the Buddha of Infinite Light Name-Prayers to the Buddha and Bodhisattvas Concluding Practice: Dedication and Aspiration Prayer APPENDIX B. EIGHT ESOTERIC BUDDHIST RITUALS FOR THE DYING AND THE DEAD Introduction to the Eight Rituals The Performance of the Eight Rituals Preliminary Practices Going for Refuge Developing Enlightened Attitude (Bodhichitta) Visualization and Contemplation of Oneself as the Buddha of Compassion The Mantra of the Buddha of Compassion Making Offerings to the Buddha of Compassion Offering of Praise to the Buddha of Compassion Aspiration Prayer Summoning the Consciousness of the Deceased and Giving Teachings The Sur Offering to the Deceased Dharma Instructions to the Deceased The Meditation and Prayers of Phowa: Transference of Consciousness to the Blissful Pure Land Meditation Prayers Chanting the Name-Prayers to the Buddha and Bodhisattva The Main Meditation of Phowa Prayer and Meditation on the Buddha of Infinite Life Cremation of the Effigy Dedication and Aspiration Prayer Notes Glossary References: Sources Cited and Key to Abbreviations Index E-mail Sign-Upen_US
dc.language.isoenen_US
dc.publisherSHAMBHALA Boston & Londonen_US
dc.subjectKinh điển và triết học phật giáoen_US
dc.subjectLịch sử và văn hóa phật giáoen_US
dc.subjectPhật giáo nhập thế và các vấn đề xã hội đương đạien_US
dc.titlePeaceful Death, Joyful Rebirth A Tibetan Buddhist Guidebooken_US
dc.typeBooken_US
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