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dc.contributor.authorShabkar Tsogdruk Rangdrol-
dc.date.accessioned2018-12-05T16:50:35Z-
dc.date.available2018-12-05T16:50:35Z-
dc.date.issued2004-
dc.identifier.issn81-7472-174-6-
dc.identifier.urihttp://tnt.ussh.edu.vn:8080/xmlui/handle/123456789/144-
dc.description.abstractPeople who know little about Buddhism but are fairly familiar with its teachings on nonviolence and compassion often assume that Buddhists are vegetarians. It is with surprise and sometimes a touch of disappointment that they discover that many (though by no means all) Buddhists, East and West, do in fact eat meat. Leaving aside the host of factors, private or social, affecting the behavior of individuals, the general attitude of Buddhists toward the consumption of meat has been conditioned by historical and cultural factors, with the result that attitudes vary from country to country. In their traditional setting, for example, the Mahayana Buddhists of China and Vietnam are usually strictly vegetarian. On the other hand, it is not uncommon for Japanese and almost always the case for Tibetans to eat meat. And as Buddhism has spread to Europe, America, and elsewhere, it has seemed natural for new disciples to adopt the attitudes and practices typical of the tradition they follow.en_US
dc.language.isoenen_US
dc.publisherShechen Publicationsen_US
dc.subjectLịch sử và văn hóa phật giáoen_US
dc.subjectPhật giáo nhập thế và các vấn đề xã hội đương đạien_US
dc.titleFood of Bodhisattvas: Buddhist teachings on abstaining from meaten_US
dc.typeBooken_US
Appears in Collections:CSDL Phật giáo

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