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Nhan đề: Confucianism, Buddhism, Daoism, Christianity and Chinese Culture (Cultural Heritage and Contemporary Change Series III Asia, Vol. 3)
Tác giả: Yijie Tang
Từ khoá: Kinh điển và triết học phật giáo
Phật giáo nhập thế và các vấn đề xã hội đương đại
Năm xuất bản: 1991
Nhà xuất bản: The Council for Research in Values and Philosophy
Tóm tắt: Contents ; Preface ; Introduction ; Part I. The Structure and Study of Chinese Philosophy; Prospects for the Study of the History of Chinese Philosophy and the Issue of the True, the Good and the Beautiful in China’s Traditional Philosophy ; Questions Concerning the Categorical System of Traditional Chinese Philosophy ; New Progress in the Study of the History of Chinese Philosophy; Part II. Confucian Philosophy; An Inquiry into the Possibility of a Third-Phase Development of Confucianism ; The Problem of Harmonious Communities in Ancient China ; Part III. Daoist Philosophy; On The Dao De Jing (Tao Te Ching) ; The Origin and Characteristics of Daoism (Taoism) ; The Daoist Religion of China ; Part IV. Buddhist and Christian Philosophies and Chinese Culture; The Introduction of Indian Buddhism into China: A Perspective on the Meaning of Studies in Comparative Philosophy and Comparative Religion ; Relationships between Traditional and Imported Thought and Culture in China: The Importance of Buddhism ; The Attempt of Matteo Ricci to Link Chinese and Western Cultures ; Appendices; Characteristics of Traditional Chinese Philosophy: An Outline ; Theories of Life and Death in Confucianism, Buddhism and Daoism: An Outline ; The Entry of Indian Buddhism into China: the Merger of Two Cultures: An Outline ; Trends in the Development of Contemporary Chinese Philosophy: An Outline ; Vocabulary ; Index ;
Mô tả: The book is a collection of some of my papers published in China between 1982 and 1988 and some lectures delivered outside China during the same period. It consists of four parts: Part I reflects my general views regarding the structure of Chinese philosophy in terms of its categories and treatment of the true, the good and the beautiful, as well as its recent progress and future prospects. Part II is my evaluation of Confucianism. The article entitled An Inquiry into the Possibility of the Third Phase Development of Confucianism was originally a lecture at The Seventeenth World Congress of Philosophy, and on the whole, represents my viewpoint of recent years toward traditional Chinese philosophy. In The Problem of Harmonious Communities in Ancient China, I try to sort out the positive and negative influence of Confucian philosophy upon Chinese society and to indicate that the ideal of a harmonious society can always heighten the spiritual level of people. Part III concerns the native religion of China, Daoism (Taoism), the study of which helps highlight certain characteristics of Chinese culture. Part IV concerns the introduction of Buddhism and Christianity into China. The two papers on the introduction of Buddhism attempt to describe the impact and dynamics of the introduction of a foreign culture. The Attempt of Matteo Ricci to Link Chinese and Western Culture concerns the introduction of Western culture into China. As China is still facing problematic tensions between foreign and traditional cultures these studies of the introduction of Buddhism and Christianity into China may hold special interest. The Appendices are outlines of talks at the University of Oregon.
Định danh: http://tnt.ussh.edu.vn:8080/xmlui/handle/123456789/556
ISBN: 1-56518-035-6
Bộ sưu tập: CSDL Phật giáo

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